It’s the time of the year where shopping centres, markets and malls prominently display the Chinese Zodiac. Crowds consisting of those who are deeply interested, mildly attracted, curious onlookers and fascinated tourists stare at these imposing set ups.
Some teach that such zodiac symbols have its roots in ancient animal worship, where the twelve signs relate directly to twelve gods and beasts, said to be capable of warding off evil spirits. Others are certain that the twelve animals point to twelve Earthly Branches, used in ancient times in astrology, calendars and cultural practices.
There are those who advocate that zodiac signs in and of itself need not necessarily be interpreted as idolatry. The argument is that ‘While the origin of the Chinese zodiac may be idolatrous, in its long evolution it has simply become a cultural custom, and no longer has the connotation of idolatry, and so should not be treated as idolatry.’ (Note: for a clearer and fairer understanding of the writer’s position, it is important to read his entire article.)
One cannot run away from the fact that such zodiac beliefs lean heavily on birth year associated with specific animal signs where people are assigned personality traits, fortune and destiny. The statue of 财神placed strategically alongside the zodiac is a clear indication where it is leading. Furthermore, such beliefs are rooted in their dependence on creation, rather than the Creator. Associated with luck and predictions for future events, such fortune- telling goes against the grain of biblical teaching (e.g. Mic 5:12). To look to Zodiac signs as guide to life is an affront to God. While we should blend into cultural settings, we will do well to dissociate from religious blurring.
Richard Lai
